暂无该语言译本,正在显示English。
26
经段 Ki Tavo
第 1 段
第 2 段
第 3 段
and to make thee high above all nations that He hath made, in praise, and in name, and in glory; and that thou mayest be a holy people unto the LORD thy God, as He hath spoken.
Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- וְהָיָה֙hâyâhto exist
- כִּֽיkîyvery widely used as a relative conjuncti
- תָב֣וֹאbôwʼto go or come
- אֶלʼêlnear
- הָאָ֔רֶץʼeretsthe earth
- אֲשֶׁר֙ʼăsherwho
- יְהוָ֣הYᵉhôvâhJehovah
- אֱלֹהֶ֔יךָʼĕlôhîymgods in the ordinary sense
- נֹתֵ֥ןnâthanto give
- לְךָ֖
- נַחֲלָ֑הnachălâhsomething inherited
- וִֽירִשְׁתָּ֖הּyârashto occupy (by driving out previous tenan
- וְיָשַׁ֥בְתָּyâshabto sit down (specifically as judge. in a
- בָּֽהּ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 26:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When it happens that you come to the land that Adonoy, your God, is giving you as territory, and you inherit it and settle it;
许可协议: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it shall be, when you come to the land that the L-rd your G-d gives to you as an inheritance, and you inherit it and dwell in it [(The mitzvah of bikkurim did not obtain until they had conquered and apportioned the land)],
许可协议: CC BY
עברית · Miqra according to the Masorah
וְהָיָה֙ כִּֽי־תָב֣וֹא אֶל־הָאָ֔רֶץ אֲשֶׁר֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָ֑ה וִֽירִשְׁתָּ֖הּ וְיָשַׁ֥בְתָּ בָּֽהּ׃
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein;
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהָיָה֙ כִּֽי־תָב֣וֹא אֶל־הָאָ֔רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָ֑ה וִֽירִשְׁתָּ֖הּ וְיָשַׁ֥בְתָּ בָּֽהּ׃
许可协议: Public Domain
עברית · Tanach with Text Only
והיה כי תבוא אל הארץ אשר יהוה אלהיך נתן לך נחלה וירשתה וישבת בה
许可协议: Public Domain
עברית · Tanach with Nikkud
וְהָיָה כִּי־תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וִירִשְׁתָּהּ וְיָשַׁבְתָּ בָּהּ׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עס װעט זײַן, אַז דו װעסט קומען אין דעם לאַנד װאָס יהוה דײַן גאָט גיט דיר פֿאַר אַ נחלה, און װעסט עס אַרבן, און זיך באַזעצן דרינען,
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
"Quand tu seras arrivé dans le pays que l’Éternel, ton Dieu, te donne en héritage, quand tu en auras pris possession et y seras établi,
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I stanie się, gdy wnijdziesz do ziemi, którą Wiekuisty, Bóg twój, oddaje ci w udziale, abyś ją posiadł, i zamieszkasz w niej, -
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn du in das Land kommst, das der Herr, dein Gott, dir als Besitz gibt, und du nimmst es ein und wohnst darin:
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam vi venos en la landon, kiun la Eternulo, via Dio, donas al vi kiel posedaĵon, kaj vi ekposedos ĝin kaj enloĝiĝos en ĝi:
许可协议: Public Domain
Commentary on Deuteronomy 26:1
Rashi
עברית
והיה כי תבוא וירשתה וישבת בה. מגיד שלא נתחיבו בבכורים עד שכבשו את הארץ וחלקוה:
On Your Way · 许可协议: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
AND when you have entered into the land, which the Lord thy God giveth you for an inheritance, and you possess and dwell in it;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
When you enter After previously saying “when God grants you rest” [25: 19], God now states that there are other commandments which apply before “God grants you rest” — in fact, as soon as you enter the land — namely, first-fruits [: 2 ff], tithes [: 12 ff], the writing of the Torah on stones [27: 2 ff], the building of an altar [27: 5 ff], and the recitation of the blessing and the curse upon the two mountains [27: 12 ff].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · 许可协议: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
והיה כי תבא אל הארץ אשר נשבע ה' לאבותנו, “it will be when you come to the land which the Lord has sworn to our forefathers to give to us;” basing themselves on the above line, the Mishnah in bikkurim chapter 1,4, concludes that a proselyte who offers the first ripe products of his orchard while allowed to offer them, must refrain from reciting the benediction which includes thanking the Lord for having given the land to “our fathers”, seeing that he had not been Jewish at that time. Nonetheless he is commanded to address the Lord our G–d in his prayers as “our G–d and the G–d of our fathers.” The reason for this ruling is that the Jerusalem Talmud in tractate bikkurim 1,4, has ruled that all converts are called descendants of Avraham, seeing that G–d had told him that he would become the “father of a multitude of nations.” (Genesis 17,5)
Daat Zekenim translated by Rb. Eliyahu Munk · 许可协议: CC-BY · Full commentary on Sefaria