Exodus 24:2

The Holy Scriptures: A New Translation (JPS 1917)

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24

1 וְאֶל־מֹשֶׁ֨ה אָמַ֜ר עֲלֵ֣ה אֶל־יְהֹוָ֗ה אַתָּה֙ וְאַהֲרֹן֙ נָדָ֣ב וַאֲבִיה֔וּא וְשִׁבְעִ֖ים מִזִּקְנֵ֣י יִשְׂרָאֵ֑ל וְהִשְׁתַּחֲוִיתֶ֖ם מֵרָחֹֽק׃ And unto Moses He said: ‘Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off;

2 וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־יְהֹוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמּֽוֹ׃ and Moses alone shall come near unto the LORD; but they shall not come near; neither shall the people go up with him.’

3 וַיָּבֹ֣א מֹשֶׁ֗ה וַיְסַפֵּ֤ר לָעָם֙ אֵ֚ת כׇּל־דִּבְרֵ֣י יְהֹוָ֔ה וְאֵ֖ת כׇּל־הַמִּשְׁפָּטִ֑ים וַיַּ֨עַן כׇּל־הָעָ֜ם ק֤וֹל אֶחָד֙ וַיֹּ֣אמְר֔וּ כׇּל־הַדְּבָרִ֛ים אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַעֲשֶֽׂה׃ And Moses came and told the people all the words of the LORD, and all the ordinances; and all the people answered with one voice, and said: ‘All the words which the Lord hath spoken will we do.’

4 וַיִּכְתֹּ֣ב מֹשֶׁ֗ה אֵ֚ת כׇּל־דִּבְרֵ֣י יְהֹוָ֔ה וַיַּשְׁכֵּ֣ם בַּבֹּ֔קֶר וַיִּ֥בֶן מִזְבֵּ֖חַ תַּ֣חַת הָהָ֑ר וּשְׁתֵּ֤ים עֶשְׂרֵה֙ מַצֵּבָ֔ה לִשְׁנֵ֥ים עָשָׂ֖ר שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.

5 וַיִּשְׁלַ֗ח אֶֽת־נַעֲרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַֽיַּעֲל֖וּ עֹלֹ֑ת וַֽיִּזְבְּח֞וּ זְבָחִ֧ים שְׁלָמִ֛ים לַיהֹוָ֖ה פָּרִֽים׃ And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto the LORD.

6 וַיִּקַּ֤ח מֹשֶׁה֙ חֲצִ֣י הַדָּ֔ם וַיָּ֖שֶׂם בָּאַגָּנֹ֑ת וַחֲצִ֣י הַדָּ֔ם זָרַ֖ק עַל־הַמִּזְבֵּֽחַ׃ And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar.

7 וַיִּקַּח֙ סֵ֣פֶר הַבְּרִ֔ית וַיִּקְרָ֖א בְּאׇזְנֵ֣י הָעָ֑ם וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַעֲשֶׂ֥ה וְנִשְׁמָֽע׃ And he took the book of the covenant, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’

8 וַיִּקַּ֤ח מֹשֶׁה֙ אֶת־הַדָּ֔ם וַיִּזְרֹ֖ק עַל־הָעָ֑ם וַיֹּ֗אמֶר הִנֵּ֤ה דַֽם־הַבְּרִית֙ אֲשֶׁ֨ר כָּרַ֤ת יְהֹוָה֙ עִמָּכֶ֔ם עַ֥ל כׇּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃ And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covenant, which the LORD hath made with you in agreement with all these words.’

9 וַיַּ֥עַל מֹשֶׁ֖ה וְאַהֲרֹ֑ן נָדָב֙ וַאֲבִיה֔וּא וְשִׁבְעִ֖ים מִזִּקְנֵ֥י יִשְׂרָאֵֽל׃ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel;

10 וַיִּרְא֕וּ אֵ֖ת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל וְתַ֣חַת רַגְלָ֗יו כְּמַעֲשֵׂה֙ לִבְנַ֣ת הַסַּפִּ֔יר וּכְעֶ֥צֶם הַשָּׁמַ֖יִם לָטֹֽהַר׃ and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness.

11 וְאֶל־אֲצִילֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לֹ֥א שָׁלַ֖ח יָד֑וֹ וַיֶּֽחֱזוּ֙ אֶת־הָ֣אֱלֹהִ֔ים וַיֹּאכְל֖וּ וַיִּשְׁתּֽוּ׃ {ס} And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink.

12 וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה עֲלֵ֥ה אֵלַ֛י הָהָ֖רָה וֶהְיֵה־שָׁ֑ם וְאֶתְּנָ֨ה לְךָ֜ אֶת־לֻחֹ֣ת הָאֶ֗בֶן וְהַתּוֹרָה֙ וְהַמִּצְוָ֔ה אֲשֶׁ֥ר כָּתַ֖בְתִּי לְהוֹרֹתָֽם׃ And the LORD said unto Moses: ‘Come up to Me into the mount and be there; and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.’

13 וַיָּ֣קׇם מֹשֶׁ֔ה וִיהוֹשֻׁ֖עַ מְשָׁרְת֑וֹ וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הַ֥ר הָאֱלֹהִֽים׃ And Moses rose up, and Joshua his minister; and Moses went up into the mount of God.

14 וְאֶל־הַזְּקֵנִ֤ים אָמַר֙ שְׁבוּ־לָ֣נוּ בָזֶ֔ה עַ֥ד אֲשֶׁר־נָשׁ֖וּב אֲלֵיכֶ֑ם וְהִנֵּ֨ה אַהֲרֹ֤ן וְחוּר֙ עִמָּכֶ֔ם מִי־בַ֥עַל דְּבָרִ֖ים יִגַּ֥שׁ אֲלֵהֶֽם׃ And unto the elders he said: ‘Tarry ye here for us, until we come back unto you; and, behold, Aaron and Hur are with you; whosoever hath a cause, let him come near unto them.’

15 וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הָהָ֑ר וַיְכַ֥ס הֶעָנָ֖ן אֶת־הָהָֽר׃ And Moses went up into the mount, and the cloud covered the mount.

16 וַיִּשְׁכֹּ֤ן כְּבוֹד־יְהֹוָה֙ עַל־הַ֣ר סִינַ֔י וַיְכַסֵּ֥הוּ הֶעָנָ֖ן שֵׁ֣שֶׁת יָמִ֑ים וַיִּקְרָ֧א אֶל־מֹשֶׁ֛ה בַּיּ֥וֹם הַשְּׁבִיעִ֖י מִתּ֥וֹךְ הֶעָנָֽן׃ And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud.

17 וּמַרְאֵה֙ כְּב֣וֹד יְהֹוָ֔ה כְּאֵ֥שׁ אֹכֶ֖לֶת בְּרֹ֣אשׁ הָהָ֑ר לְעֵינֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

18 וַיָּבֹ֥א מֹשֶׁ֛ה בְּת֥וֹךְ הֶעָנָ֖ן וַיַּ֣עַל אֶל־הָהָ֑ר וַיְהִ֤י מֹשֶׁה֙ בָּהָ֔ר אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָֽיְלָה׃ {פ}
And Moses entered into the midst of the cloud, and went up into the mount; and Moses was in the mount forty days and forty nights.

Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源

逐字对照 (Hebrew → English · Strong’s)

וְנִגַּ֨שׁnâgashto be or come near
מֹשֶׁ֤הMôshehMosheh
לְבַדּוֹ֙badseparation
אֶלʼêlnear
יְהוָ֔הYᵉhôvâhJehovah
וְהֵ֖םhêmthey
לֹ֣אlôʼnot
יִגָּ֑שׁוּnâgashto be or come near
וְהָעָ֕םʻama people
לֹ֥אlôʼnot
יַעֲל֖וּʻâlâhto ascend
עִמּֽוֹʻimadverb or preposition

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 24:2 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Moshe alone shall approach [the Presence of] Adonoy, but they must not approach, and the people must not go up with him.”

许可协议: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And Moses alone shall draw near [to the mist] to the L-rd, but they shall not draw near, and the people shall not go up with him.

许可协议: CC BY

עברית · Miqra according to the Masorah

וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־יְהֹוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמּֽוֹ׃

许可协议: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

and Moses alone shall come near unto the LORD; but they shall not come near; neither shall the people go up with him.’

许可协议: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־יְהוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמּֽוֹ׃

许可协议: Public Domain

עברית · Tanach with Text Only

ונגש משה לבדו אל יהוה והם לא יגשו והעם לא יעלו עמו

许可协议: Public Domain

עברית · Tanach with Nikkud

וְנִגַּשׁ מֹשֶׁה לְבַדּוֹ אֶל־יְהוָה וְהֵם לֹא יִגָּשׁוּ וְהָעָם לֹא יַעֲלוּ עִמּוֹ׃

许可协议: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און משה אַלײן זאָל גענענען צו גאָט; אָבער זײ זאָלן ניט גענענען. און דאָס פֿאָלק זאָל ניט אַרױפֿגײן מיט אים.

许可协议: CC0

Français · Bible du Rabbinat 1899 [fr]

Puis, Moïse s’avancera seul vers le Seigneur et eux ne le suivront point; quant au peuple, il ne montera pas avec lui."

许可协议: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Mosè solo si appresserà al Signore, ed essi non si appressino, ed il popolo non salga con lui.

许可协议: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I przystąpi Mojżesz sam do Wiekuistego, oni zaś niech się nie zbliżą; lud téż niech nie wejdzie z nim."

许可协议: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Nur Mose allein nahe sich dem Herrn; aber sie sollen sich nicht nahen, und das Volk soll nicht mit ihm heraufkommen.

许可协议: Public Domain

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Näher aber soll Mosche allein zu Gott hintreten, sie hingegen sollen nicht näher treten; das Volk aber soll gar nicht mit ihm hinansteigen.

许可协议: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Moseo sola alproksimiĝu al la Eternulo; sed ili ne alproksimiĝu, kaj la popolo ne supreniru kun li.

许可协议: Public Domain

Commentary on Exodus 24:2

Rashi

עברית

ונגש משה לבדו. אל הערפל:

Rashi Chumash, Metsudah Publications, 2009 · 许可协议: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And Mosheh alone shall approach before the Lord; but they shall not draw nigh, nor may the people come up with him.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ונגש. אל תתמה בעבור שאמר בתחלה עלה אל ה' ואחר כך ונגש משה לבדו. ולא אמר ונגשת. כי כן מנהג הלשון. וה' המטיר על סדום ועל עמורה גפרית ואש מאת ה' מן השמים. והטעם מאתו. ושמואל אמר וישלח ה' את ירובעל ואת בדן ואת יפתח ואת שמואל. ולא אמר ואותי. ורבים ככה:

On Your Way · 许可协议: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND MOSES ALONE SHALL COME NEAR UNTO THE ETERNAL. In the opinion of Rabbi Abraham ibn Ezra this too is a case where a proper name is used instead of a pronoun, for after the expression, Come up unto the Eternal, it should have said, “and you alone shall come near,” but such is the Scriptural style, as I have mentioned. Similarly: And the Eternal caused to rain upon Sodom and upon Gomorrah brimstone and fire from the Eternal, which means “from Him;” And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law, which means “his father-in-law.” Also: And the Eternal sent Jerubaal, and Bedan, and Jephthah, and Samuel, and similarly: Then Solomon assembled the elders of Israel, and all the heads of the tribes… unto King Solomon.
The correct interpretation here appears to me to be that this commandment was addressed also to Aaron, and he too heard the Voice of G-d saying to Moses, Come up unto the Eternal, thou, and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship ye afar off. And if so, it was necessary that the name of the one who was to draw near [i.e., Moses] be expressly mentioned, for it was he alone who was to come near [and not Aaron]. And even if [we were to explain that when G-d said, Come up unto the Eternal etc.] He spoke to Moses directly [and Aaron did not hear it], it would still be necessary to explain that “you Moses alone shall come near unto the Eternal,” and the mere pronoun “thou” would not have sufficed. Therefore He said, And Moses alone shall come near; but they shall not come near. This is the reason for the word l’vado (alone), to exclude Aaron who had been included previously with Moses as far as the commandment [to “come up”].

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · 许可协议: CC-BY · Full commentary on Sefaria