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35
经段 Vayakhel
第 1 段
Ye shall kindle no fire throughout your habitations upon the sabbath day.’
第 2 段
The children of Israel brought a freewill-offering unto the LORD; every man and woman, whose heart made them willing to bring for all the work, which the LORD had commanded by the hand of Moses to be made.
第 3 段
Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- קְח֨וּlâqachto take
- מֵֽאִתְּכֶ֤םʼêthnearness
- תְּרוּמָה֙tᵉrûwmâha present
- לַֽיהוָ֔הYᵉhôvâhJehovah
- כֹּ֚לkôlthe whole
- נְדִ֣יבnâdîybvoluntary
- לִבּ֔וֹlêbthe heart
- יְבִיאֶ֕הָbôwʼto go or come
- אֵ֖תʼêthself (but generally used to point out mo
- תְּרוּמַ֣תtᵉrûwmâha present
- יְהוָ֑הYᵉhôvâhJehovah
- זָהָ֥בzâhâbgold
- וָכֶ֖סֶףkeçephsilver
- וּנְחֹֽשֶׁתnᵉchôshethcopper
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 35:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Take [collect] from among yourselves a terumah-offering to Adonoy. Every man who is generous of heart shall bring a terumah-offering to Adonoy: gold, silver and copper,
许可协议: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Take from yourselves an offering for the L-rd. Everyone whose heart prompts him shall bring it, the offering of the L-rd: gold, silver, and copper.
许可协议: CC BY
עברית · Miqra according to the Masorah
קְח֨וּ מֵֽאִתְּכֶ֤ם תְּרוּמָה֙ לַֽיהֹוָ֔ה כֹּ֚ל נְדִ֣יב לִבּ֔וֹ יְבִיאֶ֕הָ אֵ֖ת תְּרוּמַ֣ת יְהֹוָ֑ה זָהָ֥ב וָכֶ֖סֶף וּנְחֹֽשֶׁת׃
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Take ye from among you an offering unto the LORD, whosoever is of a willing heart, let him bring it, the LORD’S offering: gold, and silver, and brass;
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
קְח֨וּ מֵֽאִתְּכֶ֤ם תְּרוּמָה֙ לַֽיהוָ֔ה כֹּ֚ל נְדִ֣יב לִבּ֔וֹ יְבִיאֶ֕הָ אֵ֖ת תְּרוּמַ֣ת יְהוָ֑ה זָהָ֥ב וָכֶ֖סֶף וּנְחֹֽשֶׁת׃
许可协议: Public Domain
English · Sefaria Community Translation
Tomad de entre vosotros una ofrenda para el Señor; el que tenga un corazón dispuesto, que la traiga, una ofrenda para el Señor; oro, plata y bronce,
许可协议: CC0
עברית · Tanach with Text Only
קחו מאתכם תרומה ליהוה כל נדיב לבו יביאה את תרומת יהוה זהב וכסף ונחשת
许可协议: Public Domain
עברית · Tanach with Nikkud
קְחוּ מֵאִתְּכֶם תְּרוּמָה לַיהוָה כֹּל נְדִיב לִבּוֹ יְבִיאֶהָ אֵת תְּרוּמַת יְהוָה זָהָב וָכֶסֶף וּנְחֹשֶׁת׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
נעמט אײַך אַן אָפּשײדונג צו גאָט, איטלעכער װאָס זײַן האַרץ איז װיליק זאָל זי ברענגען, די אָפּשײדונג פֿון גאָט, גאָלד, און זילבער, און קופּער;
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
‘Prélevez sur vos biens une offrande pour l’Éternel; que tout homme de bonne volonté l’apporte, ce tribut du Seigneur: de l’or, de l’argent et du cuivre;
许可协议: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Raccogliete tra voi un tributo al Signore - chiunque è dal proprio cuore inspirato lo porterà questo tributo ad onor del Signore - oro, ed argento, e rame.
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Zbierzcie od siebie daninę Wiekuistemu; każdy szczodrobliwego serca niechaj złoży ją, ową daninę, Wiekuistemu: złoto, srebro i miedź.
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nehmet von den Eueren eine Hebe dem Herrn, jeder, der von seinem Herzen angetrieben wird, bringe sie, die Hebe des Herrn: Gold, Silber und Kupfer,
许可协议: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Nehmet von euch Gott eine Hebe, jeder, von seinem Herzen getrieben, bringe sie, die Gotteshebe an Gold, Silber und Kupfer,
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Prenu inter vi oferdonon por la Eternulo: ĉiu memvole alportu la oferdonon por la Eternulo: oron kaj arĝenton kaj kupron,
许可协议: Public Domain
Commentary on Exodus 35:5
Rashi
עברית
נדיב לבו. על שם שלבו נדבו קרוי נדיב לב. כבר פירשתי נדבת המשכן ומלאכתו במקום צוואתם:
Rashi Chumash, Metsudah Publications, 2009 · 许可协议: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Take of you a separation before the Lord: whosoever is moved in his heart, let him present the separation for the Lord; gold, or silver, or brass,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
קחו. הפך תנו. רק בהיות מ"ם אחר גזרת לקיחה הנה היא כמו נתינה. קחי [נא] לי מעט מים פירוש כי הלקיחה לי היא בעבורי וככה קחו מאתכם תרומה לה'.
ומלת כל נדיב לבו. זרה כל אשר נדבו לבו. כמו בגדול זרועך בזרועך הגדול זכר רב טובך. זכר טובך הרב. ורבי ישועה אמר כי הוי"ו נוסף. כמו חיתו שדי. בנו בעור.
ואחר שהזכיר יביאה. פי' והוסיף לבאר שהיא תרומת ה' וכמוהו רבים והוא צוה לי אחי.
יש אומרים כי נקרא כסף בעבור שתאוה היא לעינים מגזרת נכספה גם נחשת כי הנשים מנחשות בנחשת:
On Your Way · 许可协议: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
Y’VI’EHA’ (LET HIM BRING IT), THE ETERNAL’S OFFERING. This is like “yavi (let him bring) the Eternal’s offering.” But Scripture mentions a pronoun and then returns to explain it. Similarly: And she opened and saw him, the child; when he went in, the man; — when the man went in. the nation and the kingdom which will not serve him, Nebuchadnezzar; which I do give to them, the children of Israel. There are many similar instances.
By way of the Truth, [the mystic lore of the Cabala], the phrase here is like “let him bring it ‘with’ the Eternal’s offering,” meaning that he is to bring the higher offering as alluded to in the secret of and they take for Me an offering. I have already explained it., Verse 3. Our Rabbis have a Midrash on the verse, and she opened and saw him, the child, that she saw with him the Divine Glory.
Now it was necessary for Moses to tell the whole congregation all the work which G-d had commanded him, in order to let them know that they had to bring large donations, for the work is great. That is why he told them, The Tabernacle, its tent, and its covering etc., mentioning all in a general way. The reason for the definite article in ‘eth hamishkan’ (the Tabernacle), ‘eth ha’aron’ (the ark), ‘eth hashulchan’ (the table), and all those mentioned with the definite article, is as if to say: “the Tabernacle and the vessels which we will explain to the wise men doing the work in their details and measurements,” but speaking now to the whole congregation, he told them only their names in general.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · 许可协议: CC-BY · Full commentary on Sefaria
Sforno
English
קחו מאתכם, you shall select from amongst yourselves men to collect the donations for G’d.
כל נדיב לבו, the donations must not be forced contributions.
'יביאה את תרומת ה, he shall bring the voluntary donation together with the terumat Hashem which is mandatory (the half shekel). The latter is known as beka lagulgolet.
Eliyahu Munk, HaChut Hameshulash · 许可协议: CC-BY · Full commentary on Sefaria