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29
1
ה֚וֹי אֲרִיאֵ֣ל אֲרִיאֵ֔ל קִרְיַ֖ת חָנָ֣ה דָוִ֑ד סְפ֥וּ שָׁנָ֛ה עַל־שָׁנָ֖ה חַגִּ֥ים יִנְקֹֽפוּ׃
Ah, Ariel, Ariel, the city where David encamped! Add ye year to year, Let the feasts come round!
2
וַהֲצִיק֖וֹתִי לַאֲרִיאֵ֑ל וְהָיְתָ֤ה תַֽאֲנִיָּה֙ וַאֲנִיָּ֔ה וְהָ֥יְתָה לִּ֖י כַּאֲרִיאֵֽל׃
Then will I distress Ariel, And there shall be mourning and moaning; and she shall be unto Me as a hearth of God.
3
וְחָנִ֥יתִי כַדּ֖וּר עָלָ֑יִךְ וְצַרְתִּ֤י עָלַ֙יִךְ֙ מֻצָּ֔ב וַהֲקִימֹתִ֥י עָלַ֖יִךְ מְצֻרֹֽת׃
And I will encamp against thee round about, And will lay siege against thee with a mound, And I will raise siege works against thee.
4
וְשָׁפַלְתְּ֙ מֵאֶ֣רֶץ תְּדַבֵּ֔רִי וּמֵעָפָ֖ר תִּשַּׁ֣ח אִמְרָתֵ֑ךְ וְֽ֠הָיָ֠ה כְּא֤וֹב מֵאֶ֙רֶץ֙ קוֹלֵ֔ךְ וּמֵעָפָ֖ר אִמְרָתֵ֥ךְ תְּצַפְצֵֽף׃
And brought down thou shalt speak out of the ground, And thy speech shall be low out of the dust; And thy voice shall be as of a ghost out of the ground, And thy speech shall chirp out of the dust.
5
וְהָיָ֛ה כְּאָבָ֥ק דַּ֖ק הֲמ֣וֹן זָרָ֑יִךְ וּכְמֹ֤ץ עֹבֵר֙ הֲמ֣וֹן עָרִיצִ֔ים וְהָיָ֖ה לְפֶ֥תַע פִּתְאֹֽם׃
But the multitude of thy foes shall be like small dust, And the multitude of the terrible ones as chaff that passeth away; Yea, it shall be at an instant suddenly—
6
מֵעִ֨ם יְהֹוָ֤ה צְבָאוֹת֙ תִּפָּקֵ֔ד בְּרַ֥עַם וּבְרַ֖עַשׁ וְק֣וֹל גָּד֑וֹל סוּפָה֙ וּסְעָרָ֔ה וְלַ֖הַב אֵ֥שׁ אוֹכֵלָֽה׃
There shall be a visitation from the LORD of hosts With thunder, and with earthquake, and great noise, With whirlwind and tempest, and the flame of a devouring fire.
7
וְהָיָ֗ה כַּֽחֲלוֹם֙ חֲז֣וֹן לַ֔יְלָה הֲמוֹן֙ כׇּל־הַגּוֹיִ֔ם הַצֹּבְאִ֖ים עַל־אֲרִיאֵ֑ל וְכׇל־צֹבֶ֙יהָ֙ וּמְצֹ֣דָתָ֔הּ וְהַמְּצִיקִ֖ים לָֽהּ׃
And the multitude of all the nations that war against Ariel, Even all that war against her, and the bulwarks about her, and they that distress her, Shall be as a dream, a vision of the night.
8
וְהָיָ֡ה כַּאֲשֶׁר֩ יַחֲלֹ֨ם הָרָעֵ֜ב וְהִנֵּ֣ה אוֹכֵ֗ל וְהֵקִיץ֮ וְרֵיקָ֣ה נַפְשׁוֹ֒ וְכַאֲשֶׁ֨ר יַחֲלֹ֤ם הַצָּמֵא֙ וְהִנֵּ֣ה שֹׁתֶ֔ה וְהֵקִיץ֙ וְהִנֵּ֣ה עָיֵ֔ף וְנַפְשׁ֖וֹ שׁוֹקֵקָ֑ה כֵּ֣ן יִֽהְיֶ֗ה הֲמוֹן֙ כׇּל־הַגּוֹיִ֔ם הַצֹּבְאִ֖ים עַל־הַ֥ר צִיּֽוֹן׃ {פ}
And it shall be as when a hungry man dreameth, and, behold, he eateth, But he awaketh, and his soul is empty; Or as when a thirsty man dreameth, and, behold, he drinketh, But he awaketh, and, behold, he is faint, and his soul hath appetite— So shall the multitude of all the nations be, that fight against mount Zion.
And it shall be as when a hungry man dreameth, and, behold, he eateth, But he awaketh, and his soul is empty; Or as when a thirsty man dreameth, and, behold, he drinketh, But he awaketh, and, behold, he is faint, and his soul hath appetite— So shall the multitude of all the nations be, that fight against mount Zion.
9
הִתְמַהְמְה֣וּ וּתְמָ֔הוּ הִשְׁתַּעַשְׁע֖וּ וָשֹׁ֑עוּ שָׁכְר֣וּ וְלֹא־יַ֔יִן נָע֖וּ וְלֹ֥א שֵׁכָֽר׃
Stupefy yourselves, and be stupid! Blind yourselves, and be blind! Ye that are drunken, but not with wine, That stagger, but not with strong drink.
10
כִּֽי־נָסַ֨ךְ עֲלֵיכֶ֤ם יְהֹוָה֙ ר֣וּחַ תַּרְדֵּמָ֔ה וַיְעַצֵּ֖ם אֶת־עֵינֵיכֶ֑ם אֶת־הַנְּבִיאִ֛ים וְאֶת־רָאשֵׁיכֶ֥ם הַחֹזִ֖ים כִּסָּֽה׃
For the LORD hath poured out upon you the spirit of deep sleep, And hath closed your eyes; The prophets, and your heads, the seers, hath He covered.
11
וַתְּהִ֨י לָכֶ֜ם חָז֣וּת הַכֹּ֗ל כְּדִבְרֵי֮ הַסֵּ֣פֶר הֶחָתוּם֒ אֲשֶֽׁר־יִתְּנ֣וּ אֹת֗וֹ אֶל־יוֹדֵ֥עַ (הספר) [סֵ֛פֶר] לֵאמֹ֖ר קְרָ֣א נָא־זֶ֑ה וְאָמַר֙ לֹ֣א אוּכַ֔ל כִּ֥י חָת֖וּם הֽוּא׃
And the vision of all this is become unto you as the words of a writing that is sealed, which men deliver to one that is learned, saying: ‘Read this, I pray thee’; and he saith: ‘I cannot, for it is sealed’;
12
וְנִתַּ֣ן הַסֵּ֗פֶר עַל֩ אֲשֶׁ֨ר לֹא־יָדַ֥ע סֵ֛פֶר לֵאמֹ֖ר קְרָ֣א נָא־זֶ֑ה וְאָמַ֕ר לֹ֥א יָדַ֖עְתִּי סֵֽפֶר׃ {ס}
and the writing is delivered to him that is not learned, saying: ‘Read this, I pray thee’; and he saith: ‘I am not learned.’
13
וַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה׃
And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, But have removed their heart far from Me, And their fear of Me is a commandment of men learned by rote;
14
לָכֵ֗ן הִנְנִ֥י יוֹסִ֛ף לְהַפְלִ֥יא אֶת־הָעָם־הַזֶּ֖ה הַפְלֵ֣א וָפֶ֑לֶא וְאָֽבְדָה֙ חׇכְמַ֣ת חֲכָמָ֔יו וּבִינַ֥ת נְבֹנָ֖יו תִּסְתַּתָּֽר׃ {ס}
Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid.
15
ה֛וֹי הַמַּעֲמִיקִ֥ים מֵיְהֹוָ֖ה לַסְתִּ֣ר עֵצָ֑ה וְהָיָ֤ה בְמַחְשָׁךְ֙ מַֽעֲשֵׂיהֶ֔ם וַיֹּ֣אמְר֔וּ מִ֥י רֹאֵ֖נוּ וּמִ֥י יֹֽדְעֵֽנוּ׃
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say: ‘Who seeth us? and who knoweth us?’
16
הַ֨פְכְּכֶ֔ם אִם־כְּחֹ֥מֶר הַיֹּצֵ֖ר יֵחָשֵׁ֑ב כִּֽי־יֹאמַ֨ר מַעֲשֶׂ֤ה לְעֹשֵׂ֙הוּ֙ לֹ֣א עָשָׂ֔נִי וְיֵ֛צֶר אָמַ֥ר לְיֹצְר֖וֹ לֹ֥א הֵבִֽין׃
O your perversity! Shall the potter be esteemed as clay; that the thing made should say of him that made it: ‘He made me not’; Or the thing framed say of him that framed it: ‘He hath no understanding?’
17
הֲלוֹא־עוֹד֙ מְעַ֣ט מִזְעָ֔ר וְשָׁ֥ב לְבָנ֖וֹן לַכַּרְמֶ֑ל וְהַכַּרְמֶ֖ל לַיַּ֥עַר יֵחָשֵֽׁב׃
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18
וְשָׁמְע֧וּ בַיּוֹם־הַה֛וּא הַחֵרְשִׁ֖ים דִּבְרֵי־סֵ֑פֶר וּמֵאֹ֣פֶל וּמֵחֹ֔שֶׁךְ עֵינֵ֥י עִוְרִ֖ים תִּרְאֶֽינָה׃
And in that day shall the deaf hear the words of a book, and the eyes of the blind shall see out of obscurity and out of darkness.
19
וְיָסְפ֧וּ עֲנָוִ֛ים בַּֽיהֹוָ֖ה שִׂמְחָ֑ה וְאֶבְיוֹנֵ֣י אָדָ֔ם בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל יָגִֽילוּ׃
The humble also shall increase their joy in the LORD, and the neediest among men shall exult in the Holy One of Israel.
20
כִּי־אָפֵ֥ס עָרִ֖יץ וְכָ֣לָה לֵ֑ץ וְנִכְרְת֖וּ כׇּל־שֹׁ֥קְדֵי אָֽוֶן׃
For the terrible one is brought to nought, and the scorner ceaseth, and all they that watch for iniquity are cut off;
21
מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק׃ {פ}
That make a man an offender by words, and lay a snare for him that reproveth in the gate, And turn aside the just with a thing of nought.
That make a man an offender by words, and lay a snare for him that reproveth in the gate, And turn aside the just with a thing of nought.
22
לָכֵ֗ן כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֶל־בֵּ֣ית יַעֲקֹ֔ב אֲשֶׁ֥ר פָּדָ֖ה אֶת־אַבְרָהָ֑ם לֹֽא־עַתָּ֤ה יֵבוֹשׁ֙ יַעֲקֹ֔ב וְלֹ֥א עַתָּ֖ה פָּנָ֥יו יֶחֱוָֽרוּ׃
Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, Neither shall his face now wax pale;
23
כִּ֣י בִ֠רְאֹת֠וֹ יְלָדָ֞יו מַעֲשֵׂ֥ה יָדַ֛י בְּקִרְבּ֖וֹ יַקְדִּ֣ישֽׁוּ שְׁמִ֑י וְהִקְדִּ֙ישׁוּ֙ אֶת־קְד֣וֹשׁ יַֽעֲקֹ֔ב וְאֶת־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל יַעֲרִֽיצוּ׃
When he seeth his children, the work of My hands, in the midst of him, That they sanctify My name; yea, they shall sanctify the Holy One of Jacob, And shall stand in awe of the God of Israel.
24
וְיָדְע֥וּ תֹֽעֵי־ר֖וּחַ בִּינָ֑ה וְרוֹגְנִ֖ים יִלְמְדוּ־לֶֽקַח׃ {ס}
They also that err in spirit shall come to understanding, And they that murmur shall learn instruction.
Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- כִּֽיkîyvery widely used as a relative conjuncti
- אָפֵ֥סʼâphêçto disappear
- עָרִ֖יץʻârîytsfearful
- וְכָ֣לָהkâlâhto end
- לֵ֑ץlûwtsto make mouths at
- וְנִכְרְת֖וּkârathto cut
- כָּלkôlthe whole
- שֹׁ֥קְדֵיshâqadto be alert
- אָֽוֶןʼâvenstrictly nothingness
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 29:20 in every translation
עברית · Miqra according to the Masorah
כִּי־אָפֵ֥ס עָרִ֖יץ וְכָ֣לָה לֵ֑ץ וְנִכְרְת֖וּ כׇּל־שֹׁ֥קְדֵי אָֽוֶן׃
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For the terrible one is brought to nought, and the scorner ceaseth, and all they that watch for iniquity are cut off;
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּֽי־אָפֵ֥ס עָרִ֖יץ וְכָ֣לָה לֵ֑ץ וְנִכְרְת֖וּ כָּל־שֹׁ֥קְדֵי אָֽוֶן׃
许可协议: Public Domain
עברית · Tanach with Text Only
כי אפס עריץ וכלה לץ ונכרתו כל שקדי און
许可协议: Public Domain
עברית · Tanach with Nikkud
כִּי־אָפֵס עָרִיץ וְכָלָה לֵץ וְנִכְרְתוּ כָּל־שֹׁקְדֵי אָוֶן׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װאָרום אַװעק דער מאַכטיקער, און פֿאַרלענדט װעט זײַן דער שפּעטער, און פֿאַרשניטן אַלע װאָס לױערן אױף אומרעכט;
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
Car c’en sera fini des tyrans, les railleurs disparaîtront et tous les fauteurs d’iniquités seront anéantis,
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn geschwunden ist der Übermütige, dahin der Spötter, ausgerottet sind alle, die Unrecht hegen;
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo zginie okrutnik, zniknie bluźnierca, a wytępieni będą wszyscy stróże bezprawia.
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar malaperos premanto, kaj ne plu ekzistos blasfemanto, kaj ekstermitaj estos ĉiuj zorgantoj pri malbonagoj,
许可协议: Public Domain
Commentary on Isaiah 29:20
Rashi
English
those eager to commit violence Those who hurry and give thought how they will commit violence.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · 许可协议: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
For the oppressor is come to an end, and the plunderer is made to cease, and all that rose up early to act violently have come to an end;
London "Chaldee Paraphrase," 1871 · 许可协议: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
אפס Is brought to naught. Comp. Gen. 47:15.
שקדי That watch. Comp. לשקד to watch (Prov. 8:34)
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · 许可协议: Public Domain · Full commentary on Sefaria