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经段 Behar
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Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- וְכִֽיkîyvery widely used as a relative conjuncti
- תִמְכְּר֤וּmâkarto sell
- מִמְכָּר֙mimkârmerchandise
- לַעֲמִיתֶ֔ךָʻâmîythcompanionship
- א֥וֹʼôwdesire
- קָנֹ֖הqânâhto erect
- מִיַּ֣דyâda hand (the open one (indicating power
- עֲמִיתֶ֑ךָʻâmîythcompanionship
- אַלʼalnot
- תּוֹנ֖וּyânâhto rage or be violent
- אִ֥ישׁʼîysha man as an individual or a male person
- אֶתʼêthself (but generally used to point out mo
- אָחִֽיוʼâcha brother (used in the widest sense of l
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 25:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If you sell anything to your neighbor, or purchase [something] from your neighbor, do not cheat one another.
许可协议: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if you sell a selling to your fellow, or acquire from the hand of your fellow, you shall not wrong [(money wronging)], one man, his brother.
许可协议: CC BY
עברית · Miqra according to the Masorah
וְכִֽי־תִמְכְּר֤וּ מִמְכָּר֙ לַעֲמִיתֶ֔ךָ א֥וֹ קָנֹ֖ה מִיַּ֣ד עֲמִיתֶ֑ךָ אַל־תּוֹנ֖וּ אִ֥ישׁ אֶת־אָחִֽיו׃
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if thou sell aught unto thy neighbour, or buy of thy neighbour’s hand, ye shall not wrong one another.
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְכִֽי־תִמְכְּר֤וּ מִמְכָּר֙ לַעֲמִיתֶ֔ךָ א֥וֹ קָנֹ֖ה מִיַּ֣ד עֲמִיתֶ֑ךָ אַל־תּוֹנ֖וּ אִ֥ישׁ אֶת־אָחִֽיו׃
许可协议: Public Domain
עברית · Tanach with Text Only
וכי תמכרו ממכר לעמיתך או קנה מיד עמיתך אל תונו איש את אחיו
许可协议: Public Domain
עברית · Tanach with Nikkud
וְכִי־תִמְכְּרוּ מִמְכָּר לַעֲמִיתֶךָ אוֹ קָנֹה מִיַּד עֲמִיתֶךָ אַל־תּוֹנוּ אִישׁ אֶת־אָחִיו׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז איר װעט פֿאַרקױפֿן אַ פֿאַרקױפונג צו דײַן חבר, אָדער קױפֿן פֿון דער האַנט פֿון דײַן חבר, זאָלט איר ניט נאַרן אײנער דעם אַנדערן.
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
Si donc tu fais une vente à ton prochain, ou si tu acquiers de sa main quelque chose, ne vous lésez point l’un l’autre.
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A gdy będziesz sprzedawał pole bliźniemu twojemu, albo je kupował od bliźniego twojego, nie oszukujcie jeden drugiego!
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn ihr dem Nächsten einen Acker verkauft oder von dem Nächsten kauft, so übervorteilt einander nicht.
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se vi ion vendos al via proksimulo, aŭ se vi aĉetos el la manoj de via proksimulo, unu ne malprofitigu la alian.
许可协议: Public Domain
Commentary on Leviticus 25:14
Rashi
עברית
וכי תמכרו וגו'. לפי פשוטו כמשמעו ועוד יש דרשה מנין כשאתה מוכר, מכור לישראל חברך, תלמוד לומר וכי תמכרו ממכר לעמיתך מכור, ומנין שאם באת לקנות קנה מישראל חברך, תלמוד לומר או קנה מיד עמיתך:
אל תונו. זו אונאת ממון:
On Your Way · 许可协议: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And when you sell sales to your neighbours, or you buy disposable (or moveable) goods from the hand of your neighbours, it is not allowable for a man to defraud his neighbour.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
buy This word is a verbal noun. Scripture here employs brevity, instead of supplementing the infinitive with a verb in the indicative mood. The same construction appears in “Remember the Sabbath day” [Exodus 20:8] as well as in many other places.
If you [plural] sell indicates that witnesses must participate. Similarly, you [plural] shall not defraud is addressed to the witnesses as well — you must all terminate the contract after the appropriate number of years.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · 许可协议: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
YE SHALL NOT WRONG ONE ANOTHER. “This refers to overcharging in money matters.” 15. ACCORDING TO THE NUMBER OF YEARS AFTER THE JUBILEE THOU SHALT BUY OF THY NEIGHBOR. “The plain meaning of the verse as indicated by its context is that Scripture is admonishing here against overcharging [as mentioned in the preceding verse, and explains here in detail]: When you sell or buy land, ascertain how many years there are left till the Jubilee, and according to these years the vendor is to sell and the purchaser to buy, for in the end the purchaser must return him [the land] in the year of the Jubilee. Thus if there are but a few years [till the Jubilee] and he sells it at a high price, the purchaser has been wronged, and if there are many years so that the purchaser can eat many crops from it, he must buy it according to the [greater] time [remaining till the Jubilee]. It is referring to this that it is said, according to the number of years of the crops he shall sell unto thee, [meaning]: according to the number of years of crops which the land will remain in the hand of the purchaser, you shall sell it to him. Now our Rabbis have derived from here [the law] that one who sells his field has no right to redeem it before two years [after the date of the sale, for the verse states, according to the number of ‘years’ of the crops he shall sell, and the minimum number of the term ‘years’ is two], even if there were three crops in those two years. [However, although this interpretation of the Rabbis indicates that the verse in speaking of shnei means ‘two years’], it does not lose its literal meaning [i.e., ‘years of’], that is to say, he is to sell by the number of ‘years of’ crops, and not by years when the produce is smitten by blast, and the minimum number implied in ‘years’ is two.” Thus far is Rashi’s language.
Now this is indeed the correct interpretation of the verse; however, our Rabbis have said that overcharge does not apply in [the sale of] land, for it is said: “Or buy of thy neighbor’s ‘hand’, and this refers to something which is transferred from ‘hand’ to ‘hand’” [i.e., movable goods or chattels]. But this verse according to the Rabbi [Rashi], both in its plain meaning and in its [Rabbinical] interpretation, speaks of [overcharging in the sale of] land! We must then perforce turn the verses away from their simple meaning, and say that each one stands independently [of the others]. Thus Scripture is stating: And if thou …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · 许可协议: CC-BY · Full commentary on Sefaria
Sforno
English
וכי תמכרו, in any sale it is forbidden to disadvantage the seller or the purchaser. For instance, the seller must not skim off any dust particles from the top of the drawer to create the impression that the purchaser receives completely refined merchandise none of which turns out to be substandard or useless. (Baba Metzia 60)
או קנה, when the purchaser is unaware of the true worth of the merchandise, even if by then it had already come into his possession and he had an opportunity to show it to a friend who is more knowledgeable.
אל תונו, even though the sages said that there is no overcharging when land is involved. (Baba Metzia 56), this applies to the price charged for the land itself. When it comes to calculating the remaining number of years before the next Jubilee year one must not mislead the purchaser [such as saying that there are 18 years left before the next Jubilee year, withholding the information that for at least 2 of those years the land may not be worked so that the purchaser should pay only for 16 anticipated harvests instead of 18. Ed.]
Eliyahu Munk, HaChut Hameshulash · 许可协议: CC-BY · Full commentary on Sefaria