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27
第 4 段
第 5 段
第 6 段
第 7 段
Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- וַיְדַבֵּ֥רdâbarproperly
- יְהוָ֖הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֥הMôshehMosheh
- לֵּאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 27:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy spoke to Moshe, saying;
许可协议: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd spoke to Moses, saying:
许可协议: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD spoke unto Moses, saying:
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
许可协议: Public Domain
עברית · Tanach with Text Only
וידבר יהוה אל משה לאמר
许可协议: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט גערעדט צו משהן, אַזױ צו זאָגן:
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel parla à Moïse en ces termes:
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty do Mojżesza, tak:
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr redete zu Mose also:
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo ekparolis al Moseo, dirante:
许可协议: Public Domain
Commentary on Leviticus 27:1
Targum Jonathan
English
And the Lord spake with Mosheh, saying:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL SPOKE UNTO MOSES, SAYING … WHEN A MAN SHALL CLEARLY UTTER A VOW. This section also is joined [to Chapter 25 above] as having been declared on Mount Sinai; and it is attached to the exhortations [in the preceding section] because it is concerned with the ordinances of the Jubilee, [and the exhortations speak also of the failure to keep the Jubilee], as He mentions in the case of a person who dedicates a field he has bought or a field of his inheritance; but He included here in one section the ordinances of all who vow [donations of any sort to the Sanctuary]. It is for this reason that He stated at the end, These are the commandments, which the Eternal commanded Moses for the children of Israel in Mount Sinai, [which refers to] all that has been said above, for from then on [i.e., in the Book of Numbers] He speaks of the commandments that were declared in the Tent of Meeting.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · 许可协议: CC-BY · Full commentary on Sefaria