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经段 Bamidbar
第 1 段
第 2 段
those that were numbered of them, of the tribe of Reuben, were forty and six thousand and five hundred.
those that were numbered of them, of the tribe of Simeon, were fifty and nine thousand and three hundred.
those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.
those that were numbered of them, of the tribe of Judah, were threescore and fourteen thousand and six hundred.
those that were numbered of them, of the tribe of Issachar, were fifty and four thousand and four hundred.
those that were numbered of them, of the tribe of Zebulun, were fifty and seven thousand and four hundred.
those that were numbered of them, of the tribe of Ephraim, were forty thousand and five hundred.
those that were numbered of them, of the tribe of Manasseh, were thirty and two thousand and two hundred.
those that were numbered of them, of the tribe of Benjamin, were thirty and five thousand and four hundred.
those that were numbered of them, of the tribe of Dan, were threescore and two thousand and seven hundred.
those that were numbered of them, of the tribe of Asher, were forty and one thousand and five hundred.
those that were numbered of them, of the tribe of Naphtali, were fifty and three thousand and four hundred.
But the Levites after the tribe of their fathers were not numbered among them.
Thus did the children of Israel; according to all that the LORD commanded Moses, so did they.
Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- וְהַלְוִיִּ֖םLêvîyîya Levite or descendant of Levi
- לְמַטֵּ֣הmaṭṭeha branch
- אֲבֹתָ֑םʼâbfather
- לֹ֥אlôʼnot
- הָתְפָּקְד֖וּpâqadto visit
- בְּתוֹכָֽםtâveka bisection
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 1:47 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The Levites, according to the tribe of their fathers were not counted among them.
许可协议: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
But the Levites, after the tribe of their fathers, were not numbered among them.
许可协议: CC BY
עברית · Miqra according to the Masorah
וְהַלְוִיִּ֖ם לְמַטֵּ֣ה אֲבֹתָ֑ם לֹ֥א הׇתְפָּקְד֖וּ בְּתוֹכָֽם׃ {פ}
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But the Levites after the tribe of their fathers were not numbered among them.
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהַלְוִיִּ֖ם לְמַטֵּ֣ה אֲבֹתָ֑ם לֹ֥א הָתְפָּקְד֖וּ בְּתוֹכָֽם׃ (פ)
许可协议: Public Domain
עברית · Tanach with Text Only
והלוים למטה אבתם לא התפקדו בתוכם
许可协议: Public Domain
עברית · Tanach with Nikkud
וְהַלְוִיִּם לְמַטֵּה אֲבֹתָם לֹא הָתְפָּקְדוּ בְּתוֹכָם׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אָבער די לוִיִים לױט זײער פֿאָטערשטאַם זײַנען ניט געצײלט געװאָרן צװישן זײ.
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
Quant aux Lévites, eu égard à leur tribu paternelle, ils ne figurèrent point dans ce dénombrement.
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Lewici zaś podług szczepu rodowego nie stawili się do przeglądu między nimi.
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber die Leviten, nach ihrem väterlichen Stamme, wurden nicht unter ihnen gemustert.
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed la Levidoj laŭ sia patrodomo ne estis kalkulitaj inter ili.
许可协议: Public Domain
Commentary on Numbers 1:47
Targum Jonathan
English
But the Levites after their father's tribe were not numbered among them.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
התפקדו. משני בנינים. כי הוא בנין התפעל ועם בנין שלא נקרא שם פועלו:
On Your Way · 许可协议: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
BUT THE LEVITES AFTER THE TRIBE OF THEIR FATHERS WERE NOT NUMBERED AMONG THEM. Moses had understood at the beginning of his own accord that he should not count the Levites [with the other tribes], because he had been told, And with you there shall be a man of every tribe etc.,, Verse 4. meaning that each of the tribes that were to be counted should have their prince present, and since G-d had not appointed a prince for the tribe of Levi, hence he [Moses] did not count them. Therefore he was in doubt about the Levites and did not know what to do with them. And when he had finished all those who were counted of the people, and the Levites remained alone [uncounted], the Holy One, blessed be He, explained to him that he was not to count them among the children of Israel but that he should take their sum separately, for he was to appoint them over the Tabernacle of the Testimony.
He stated ‘p’kod’ [‘number’ — in the singular] the children of Levi, 3:15. meaning that he [Moses] was to count them by himself without [the assistance of] the princes, and it was he [Moses] who called upon Aaron to be with him,, Verse 39: All that were numbered of the Levites, whom Moses and Aaron numbered etc. Thus it is clear that Aaron also participated in the counting of the Levites. Since his name was not mentioned when Moses was commanded to take that census, Ramban suggests that he joined at Moses’ invitation, see further in text of Ramban that Moses’ action was alluded to in the words of G-d. See Note 93. since he [Aaron] was the prince of that tribe, and just as the princes of Israel were [present] at [the counting of] their tribes, so was the prince of the Levites to be present when they were counted. Perhaps that is the reason for the dots [in the Torah] on the word ‘v’Aharon’ [and Aaron, in the phrase: All that were numbered of the Levites, whom Moses ‘and Aaron’ numbered], Verse 39: All that were numbered of the Levites, whom Moses and Aaron numbered etc. Thus it is clear that Aaron also participated in the counting of the Levites. Since his name was not mentioned when Moses was commanded to take that census, Ramban suggests that he joined at Moses’ invitation, see further in text of Ramban that Moses’ action was alluded to in the words of G-d. See Note 93. since his [assistance in the counting] was not by the express commandment of G-d. Afterwards, [however], when the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · 许可协议: CC-BY · Full commentary on Sefaria
Rashbam
English
והלוים למטה אבותם לא התפקדו בתוכם, as will be spelled out in detail later in verse 49 where the command not to count them with the other tribes is reported. The reason why they were counted separately was that they had never been meant to be part of the military, so that they never would have formed part of such a census. Their duties were defined in terms of their ministering to the needs of the Tabernacle.
Eliyahu Munk, HaChut Hameshulash · 许可协议: CC-BY · Full commentary on Sefaria
Sforno
English
לא התפקדו, were not counted by the officials appointed to conduct the census, nor did they count themselves. (compare Ibn Ezra on this) They had not prepared themselves as had the other people for coming to the assembly point and providing documents proving their identity and genealogy. What is mentioned in this verse all referred to the time prior to G’d announcing in verse 49 that the tribe of Levi should not be included in this census. The Levites had been awaiting instructions concerning how they were going to be counted. The reason they had reason to wonder was that the tribe of Levi had not been mentioned in the list of tribes during this entire chapter when the Torah referred to “each man per each tribe” in verse 4.
Eliyahu Munk, HaChut Hameshulash · 许可协议: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
והלוים למטה אבותם לא התפקדו בתוכם, and the Levites according to their tribal affiliations had not been included in this census. The reason was that the basis of counting them was not the same; they were counted from thirty days and up instead from twenty years and up. They were also only counted from thirty years and up when they were ready to perform their duties. (Numbers 4,3). (Compare Bamidbar Rabbah 1,12)
Daat Zekenim translated by Rb. Eliyahu Munk · 许可协议: CC-BY · Full commentary on Sefaria