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22
经段 Balak
第 1 段
第 2 段
第 3 段
第 4 段
Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- וַיָּ֤קָםqûwmto rise (in various applications
- בִּלְעָם֙BilʻâmBilam
- בַּבֹּ֔קֶרbôqerdawn
- וַיֹּ֨אמֶר֙ʼâmarto say
- אֶלʼêlnear
- שָׂרֵ֣יsara head person
- בָלָ֔קBâlâqBalak
- לְכ֖וּyâlakto walk
- אֶֽלʼêlnear
- אַרְצְכֶ֑םʼeretsthe earth
- כִּ֚יkîyvery widely used as a relative conjuncti
- מֵאֵ֣ןmâʼênto refuse
- יְהוָ֔הYᵉhôvâhJehovah
- לְתִתִּ֖יnâthanto give
- לַהֲלֹ֥ךְhâlakto walk (in a great variety of applicati
- עִמָּכֶֽםʻimadverb or preposition
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 22:13 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Bil’am arose in the morning and said to Balak's dignitaries: “Go back to your land, for Adonoy refuses to allow me to go with you.”
许可协议: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Bilam arose in the morning and he said to the officers of Balak: Go to your land, for the L-rd refuses to allow me to go with you, [but only with men of higher station, (Bilam shrouding his impotence in his arrogance)].
许可协议: CC BY
עברית · Miqra according to the Masorah
וַיָּ֤קׇם בִּלְעָם֙ בַּבֹּ֔קֶר וַיֹּ֙אמֶר֙ אֶל־שָׂרֵ֣י בָלָ֔ק לְכ֖וּ אֶֽל־אַרְצְכֶ֑ם כִּ֚י מֵאֵ֣ן יְהֹוָ֔ה לְתִתִּ֖י לַהֲלֹ֥ךְ עִמָּכֶֽם׃
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Balaam rose up in the morning, and said unto the princes of Balak: ‘Get you into your land; for the LORD refuseth to give me leave to go with you.’
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיָּ֤קָם בִּלְעָם֙ בַּבֹּ֔קֶר וַיֹּ֙אמֶר֙ אֶל־שָׂרֵ֣י בָלָ֔ק לְכ֖וּ אֶֽל־אַרְצְכֶ֑ם כִּ֚י מֵאֵ֣ן יְהוָ֔ה לְתִתִּ֖י לַהֲלֹ֥ךְ עִמָּכֶֽם׃
许可协议: Public Domain
עברית · Tanach with Text Only
ויקם בלעם בבקר ויאמר אל שרי בלק לכו אל ארצכם כי מאן יהוה לתתי להלך עמכם
许可协议: Public Domain
עברית · Tanach with Nikkud
וַיָּקָם בִּלְעָם בַּבֹּקֶר וַיֹּאמֶר אֶל־שָׂרֵי בָלָק לְכוּ אֶל־אַרְצְכֶם כִּי מֵאֵן יְהוָה לְתִתִּי לַהֲלֹךְ עִמָּכֶם׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
איז בִלעָם אױפֿגעשטאַנען אין דער פֿרי, און האָט געזאָגט צו די האַרן פֿון בָלָקן: גײט אין אײַער לאַנד, װאָרום גאָט װיל ניט מיך לאָזן גײן מיט אײַך.
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
Balaam, s’étant levé le matin, dit aux officiers de Balak: "Retournez dans votre pays; car l’Éternel n’a pas voulu me permettre de partir avec vous."
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wstał Bileam zrana, i rzekł do książąt Balaka: "wróćcie do ziemi waszej, gdyż nie chce mi Wiekuisty pozwolić, abym poszedł z wami."
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Bileam stand am Morgen auf und sprach zu den Fürsten Balats: Gehet in euer Land, denn der Herr verweigert es, mir zu gestatten, dass ich mit euch gehe.
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Bileam leviĝis matene, kaj diris al la ĉefoj de Balak: Iru en vian landon, ĉar la Eternulo ne volas permesi al mi iri kun vi.
许可协议: Public Domain
Commentary on Numbers 22:13
Rashi
English
To go with you. But with higher ranking officials than you. We learn that he was arrogant, and was unwilling to reveal that he was under God’s domination, except in insolent terms. Therefore, “Balak persisted. . .”
Rashi Chumash, Metsudah Publications, 2009 · 许可协议: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Bileam rose up early, and said to the princes of Moab, Go unto your country, for it is not pleasing before the Lord to permit me to journey with you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
שרי בלק. ולא הזכיר זקני מדין כי בלק הוא העיקר והוא השולח אליו אמר ר' משה הכהן הספרדי ז"ל כי אף על פי שסימן הפועל ביו"ד לא יתכן להיותו כי אם בנו"ן כמו הלהרגני לא יאמר הלהרגי והנה שכח לתתי להלך עמכם לא אבה יבמי ור' יונה המדקדק אמר כי היו"ד נוסף ואיננו נכון:
On Your Way · 许可协议: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
[AND BALAAM ROSE UP IN THE MORNING, AND SAID] UNTO THE PRINCES OF BALAK. According to the opinion of Rashi the elders of Midian had left [Balaam] when he told them, Lodge here this night [and therefore Scripture here only mentions the princes of Balak — i.e., the elders of Moab]. This is [indeed] possible, because when Balaam mentioned to them [and I will bring you back word,] as the Eternal may speak unto me, they did not want to wait for Balaam’s [message], for they said: “This G-d has always come to the help of Israel. It is He Who brought them out of Egypt and did signs and wonders for them.” For the elders of Midian were wise men, and they knew about all the words of Moses with Jethro, the most distinguished of their country, although Scripture does not mention this [that Jethro informed the elders of his land what Moses had told him]. And Rabbi Abraham ibn Ezra said that “[the reason why Scripture here] did not mention them [the elders of Midian] is because Balak was the principal party [in this matter], and it was he who sent the mission.” Similarly, [the verse stating] and the princes of Moab abode with Balaam [omits “the elders of Midian”] because the main [impetus of the] mission came from their lord [the king of Moab].
The correct explanation is that the elders of Midian — who were perhaps the first kings thereof — came from their country to Balak to take counsel about the problem of Israel, and they all decided to send [a mission] to Balaam. Therefore Balak sent his princes, his judges and wise men, and they went together with the elders of Midian to the land of Midian, because from there their way led to Balaam’s city; and the elders of Midian remained in their city, while the princes of Balak, who were the delegates, went on their own to Aram [Balaam’s native land].. This is the meaning of [the expression], and the elders of Moab and the elders of Midian departed, meaning that they all left Balak and went as far as Midian, with the rewards of divination in their hand. And ‘they’ came unto Balaam, [and spoke unto him the words of Balak] — this refers to the elders of Moab, about whom Scripture states, and he sent messengers, not to the elders of Midian.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · 许可协议: CC-BY · Full commentary on Sefaria