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30
And Moses told the children of Israel according to all that the LORD commanded Moses.
经段 Matot
第 1 段
These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.
Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- וְאִםʼimused very widely as demonstrative
- הָי֤וֹhâyâhto exist
- תִֽהְיֶה֙hâyâhto exist
- לְאִ֔ישׁʼîysha man as an individual or a male person
- וּנְדָרֶ֖יהָnedera promise
- עָלֶ֑יהָʻalabove
- א֚וֹʼôwdesire
- מִבְטָ֣אmibṭâʼa rash utterance
- שְׂפָתֶ֔יהָsâphâhthe lip
- אֲשֶׁ֥רʼăsherwho
- אָסְרָ֖הʼâçarto yoke or hitch
- עַלʻalabove
- נַפְשָֽׁהּnephesha breathing creature
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 30:7 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If she is [married] to a man, and her vows were upon herself, or an utterance of self-imposed prohibitions,
许可协议: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if she be [betrothed] to a man, and her vows [that she vowed in her father's house] be upon her, [her father not having heard them, so that they were neither annulled nor confirmed, (annulment being effected only jointly, by her father and her betrothed)], or the utterance of her lips wherewith she bound her soul,
许可协议: CC BY
עברית · Miqra according to the Masorah
וְאִם־הָי֤וֹ תִֽהְיֶה֙ לְאִ֔ישׁ וּנְדָרֶ֖יהָ עָלֶ֑יהָ א֚וֹ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־נַפְשָֽׁהּ׃
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if she be married to a husband, while her vows are upon her, or the clear utterance of her lips, wherewith she hath bound her soul;
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִם־הָי֤וֹ תִֽהְיֶה֙ לְאִ֔ישׁ וּנְדָרֶ֖יהָ עָלֶ֑יהָ א֚וֹ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־נַפְשָֽׁהּ׃
许可协议: Public Domain
עברית · Tanach with Text Only
ואם היו תהיה לאיש ונדריה עליה או מבטא שפתיה אשר אסרה על נפשה
许可协议: Public Domain
עברית · Tanach with Nikkud
וְאִם־הָיוֹ תִהְיֶה לְאִישׁ וּנְדָרֶיהָ עָלֶיהָ אוֹ מִבְטָא שְׂפָתֶיהָ אֲשֶׁר אָסְרָה עַל־נַפְשָׁהּ׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אױב זי װעט נעמען אַ מאַן, װען אירע נדרים זײַנען אױף איר, אָדער דער אַרױסרעד פֿון אירע ליפּן, װאָס זי האָט געאַסרט אױף זיך,
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
Que si elle passe en puissance d’époux étant soumise à des vœux ou à une promesse verbale qui lui impose une abstinence,
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A jeśliby poszła za mąż, gdy były śluby jej na niej, albo wyrzeczenie ust jej, którém związała duszę swą,
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn sie einem Manne angehört, und hat Gelübde auf sich oder was ihre Lippen ausgesprochen, womit sie sich gebunden;
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se ŝi fariĝos edzino, kaj sur ŝi estos ŝiaj promesoj, aŭ vorto, kiu elglitis el ŝia buŝo kaj ligis ŝian animon,
许可协议: Public Domain
Commentary on Numbers 30:7
Rashi
English
If she is [married] to a man. This refers to an “arusah.” But perhaps to a “nesuah?” When it says, “and if she took the vow in her husband’s home,” a “nesuah” is mentioned, so this must mean an “arusah.” It is intended to distinguish her, in that her father and her husband annul her vow. If the father annulled, but not the husband, or the husband, but not the father, there is no annulment, and it goes without saying, if one of them endorsed it.
And her vows were upon herself. She took the vows in her father’s home, but her father did not hear them — they were neither annulled nor endorsed.
Rashi Chumash, Metsudah Publications, 2009 · 许可协议: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And if when she hath been taken by a husband a vow be upon her, or her lips have expressed that which is binding upon her soul while in her father's house, and her father had not absolved her while unmarried, then, when she hath been married, it shall be confirmed.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ונדריה עליה. בבית אביה ולא הניא אותה אביה בעלה יניא אותה:
On Your Way · 许可协议: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IF SHE WERE AT ALL [BETROTHED] TO A MAN, AND THERE ARE VOWS UPON HER. In the opinion of our Rabbis Scripture [here] is saying: “and if she, this woman [mentioned above in Verses 4-6] were at all [betrothed] to a man, and bound herself by a bond, being in her father’s house, in her youth — and there are vows upon her, meaning that her father had not heard them, so that they were neither annulled nor confirmed, and her [betrothed] husband hears them as well [as her father who hears them now when she is betrothed], then he makes void her vow, signifying that he also joins [now] with the father in annulling her vows [that are upon her].”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · 许可协议: CC-BY · Full commentary on Sefaria