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32
第 6 段
For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward.’
第 7 段
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
Miqra according to the Masorah · 许可协议: CC BY-SA · 来源
The Holy Scriptures: A New Translation (JPS 1917) · 许可协议: Public Domain · 来源
逐字对照 (Hebrew → English · Strong’s)
- וַיַּֽעֲנ֧וּʻânâhto eye or to heed
- בְנֵיbêna son
- גָ֛דGâdGad
- וּבְנֵ֥יbêna son
- רְאוּבֵ֖ןRᵉʼûwbênReuben
- לֵאמֹ֑רʼâmarto say
- אֵת֩ʼêthself (but generally used to point out mo
- אֲשֶׁ֨רʼăsherwho
- דִּבֶּ֧רdâbarproperly
- יְהוָ֛הYᵉhôvâhJehovah
- אֶלʼêlnear
- עֲבָדֶ֖יךָʻebeda servant
- כֵּ֥ןkênset upright
- נַעֲשֶֽׂהʻâsâhto do or make
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 32:31 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The tribes of Gad and Reuvein answered, saying: “As Adonoy has spoken to your servants, so shall we do.
许可协议: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the sons of Gad and the sons of Reuven answered, saying: What the L rd spoke to your servants, thus shall we do.
许可协议: CC BY
עברית · Miqra according to the Masorah
וַיַּֽעֲנ֧וּ בְנֵי־גָ֛ד וּבְנֵ֥י רְאוּבֵ֖ן לֵאמֹ֑ר אֵת֩ אֲשֶׁ֨ר דִּבֶּ֧ר יְהֹוָ֛ה אֶל־עֲבָדֶ֖יךָ כֵּ֥ן נַעֲשֶֽׂה׃
许可协议: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the children of Gad and the children of Reuben answered, saying: ‘As the LORD hath said unto thy servants, so will we do.
许可协议: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּֽעֲנ֧וּ בְנֵי־גָ֛ד וּבְנֵ֥י רְאוּבֵ֖ן לֵאמֹ֑ר אֵת֩ אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה אֶל־עֲבָדֶ֖יךָ כֵּ֥ן נַעֲשֶֽׂה׃
许可协议: Public Domain
עברית · Tanach with Text Only
ויענו בני גד ובני ראובן לאמר את אשר דבר יהוה אל עבדיך כן נעשה
许可协议: Public Domain
עברית · Tanach with Nikkud
וַיַּעֲנוּ בְנֵי־גָד וּבְנֵי רְאוּבֵן לֵאמֹר אֵת אֲשֶׁר דִּבֶּר יְהוָה אֶל־עֲבָדֶיךָ כֵּן נַעֲשֶׂה׃
许可协议: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָבן זיך אָפּגערופֿן די קינדער פֿון גָד און די קינדער פֿון ראובֿן, אַזױ צו זאָגן: װאָס גאָט האָט גערעדט צו דײַנע קנעכט, אַזױ װעלן מיר טאָן.
许可协议: CC0
Français · Bible du Rabbinat 1899 [fr]
Les enfants de Gad et ceux de Ruben répondirent en ces termes: "Ce que l’Éternel a dit à tes serviteurs, ils le feront exactement.
许可协议: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I odpowiedzieli synowie Gada i synowie Reubena, i rzekli: "Jak powiedział Wiekuisty do sług twoich, tak uczynim;
许可协议: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da riefen die Söhne Gad und die Söhne Ruben und sprachen: Wie der Herr geredet zu deinen Knechten, so wollen wir thun.
许可协议: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la filoj de Gad kaj la filoj de Ruben respondis, dirante: Kion la Eternulo diris al viaj servantoj, tion ni faros.
许可协议: Public Domain
Commentary on Numbers 32:31
Targum Jonathan
English
But the sons of Gad and Reuben answered and said: Whatsoever the Lord hath spoken to thy servants so will we do.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · 许可协议: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויענו בני גד. שנית חזוק:
On Your Way · 许可协议: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE CHILDREN OF GAD AND THE CHILDREN OF REUBEN ANSWERED, SAYING: [AS THE ETERNAL HATH SAID UNTO THY SERVANTS, SO WILL WE DO]. 32. WE WILL PASS OVER ARMED. They said to Moses: “Our lord need not command us with a double condition (Verses 29-30). [to cross over the Jordan]. Far be it from your servants to transgress that which my lord commands! For they [i.e., your words] are the words of G-d, and we will not transgress His commandment!” And this is the meaning of the expression, as the Eternal hath said, for at the beginning [i.e., before Moses had made the double condition] they had [already] said that they would do as my lord commanded [hence we must say that here in Verse 31 they were telling Moses there was no need for the double condition, for the reason explained above].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · 许可协议: CC-BY · Full commentary on Sefaria